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SWIRLS OF NURTURE

Sometimes I feel like a creator, sometimes I feel like a teacher,  sometimes I feel like a worshipper, 
sometimes I just feel three worlds swirling, colliding, morphing into new worlds . . 
. . . yet with each swirl the need to nurture . . .
. . . nurture midst fragile creations, vulnerable artists, emotive questioning soundscapes, wondering and wandering thoughts, midst a church wondering how to create in the image of the One who created all.

Geography 101 - Location, Location, Location Part 2 - Who is influencing whom?

3/28/2019

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PictureThe Via Maris (purple), King's Highway (red), and other ancient Levantine trade routes, c. 1300 BCE By Briangotts at the English Wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2261499
Where God placed Israel was no accident. Yet I have often wondered why God chose the land of Canaan as the place for his people. However, after the tour, I understand the strategic placement of the nation of Israel.  As far as God was concerned, he placed Israel in “the center of the nations”.  
“Thus says the Lord God: This is Jerusalem. I have set her in the center of the nations, with countries all around her. Ezekiel 5:5

And from this I learnt a powerful lesson which I will share at the end of this blog.
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During our tour I came to understand how throughout biblical history, the land of Israel sat in an amazingly strategic position. It was the only intercontinental land bridge between the superpowers of the ancient world.  Through the length of the land of Israel ran the most important international highway of the Fertile Crescent called the Via Maris.  It was the main route between Egypt and Mesopotamia and what the Egyptians  called the Way of the Sea. The name, Way of the Sea, also appears in the bible in the prophetical passage found in Isaiah 9: 1 and the fulfillment of the prophecy in Matthew 4:15.
But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. Isaiah 9:1 (ESV)
​

Any nation coming to or from Egypt, or traveling from the Mediterranean to the Gulf of Aqaba, had to go through Israel. For many years, Israel remained at the crossroads for international imperialism, war, and trade. That brings us to the significance of Tel Megiddo - the third main stop of our first full day on the Bridges for Peace tour group.

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A model of the ancient city is shown in the visitors center. This model shows the Israelite period, while the earlier periods lie below and could be raised by pressing a button. The north gate is seen in the front side. In the right-back side are the south stables (time of Solomon) and the water works.
If Caesarea Maritima was an illogical place to build, our second stop—Tel Megiddo—was the most natural place to build.  It had all four critical elements. Food came from the surrounding fertile land, water from a nearby spring, natural defence from its location as  the highest point in the area and main road access to the Via Maris.  As an ancient city, Megiddo, was once an ancient city in the Lower Galilee region of northern Israel.  It’s location dominated the Aruna Pass (Wadi Ara or Megiddo Pass) which was the entrance to one of the few passes through the Carmel Mountains. This gave those who occupied Megiddo incredible power over the Via Maris.
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According to tourist Israel the city is thought to have seen more battles than any other location in the world. Fortified cities were built upon the 10 acre summit of Megiddo Hill rising 21.33 meters above the valley.
At its prime Megiddo was ruled by King Solomon in the 10th century BC and visitors can see the remains of Solomon’s Gate (photos below) and what is believed to have been his stables.
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A deep trench (above photo) was cut by the archaeologists in order to explore the different layers of Tel Megiddo. There are a total of 26 distinct layers of the city - starting from the Neolithic period (8300-4500 BC) on the hill's bedrock, up to the last layer of the Persian period (586-332BC). Each layer raised the height of the ground, thus increasing the height of the Tel from period to period.  ​
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An Iron Age underground waterworks system from the 10th century is evident with a 30 meter deep shaft and 70 meter long tunnel.  This was built to protect the water supply from an army laying siege to the city. A large pit (photo LL) with 183 stairs leads down 36M to the 70M tunnel (photo LR) that connected the city to the spring under the bedrock.  See photos below.
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The tunnel is inclined such that the waters would flow from the spring to the bottom of the shaft, so the water could be drawn from the top of the shaft. Photo courtesy of Biblewalks.com
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During our travels in Israel, we often saw the Bünting Clover Leaf Map, also known as The World in a Cloverleaf, (German title: "Die ganze Welt in einem Kleberblat”).  It is seen in museums, on magnets, postcards, mugs - you name it.  It is a historic mappa mundi drawn by the German Protestant pastor, theologist, and cartographer Heinrich Bünting. The map was published in his book Itinerarium Sacrae Scripturae (Travel through Holy Scripture) in 1581.

It is a figurative illustration, in the manner of the medieval mappa mundi format, depicting the world via a clover shape.

The shape is a symbolization of the Christian Trinity and a component at the symbolization of the German city Hanover, where Bünting was born. The city of Jerusalem is represented as the centre, surrounded by three central continents, with some more areas of the world being accordingly illustrated separately from the clover.


Even bird migration speaks to Israel as a centre of the continents.  This photo was taken at the Hula Valley Bird Sanctuary in Upper Galilee. 
It is a major stopover for birds migrating along the Syrian-African Rift Valley between Africa, Europe and Asia. 
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God placed Israel at the centre of the nations.  He intended Israel to be a kingdom of priests. He told them about his intentions shortly after they had gone out of the land of Egypt.
On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai.
Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.  Exodus 19:1,5-6 (ESV)

They were to take a mediatory role among the nations. However, Israel’s central position among the nations proved to be a double-edged sword. As world powers would travel through the land on the Via Maris, one of two things would occur:
  • God’s people would either influence the nations for the Lord.
  • The nations would influence Israel toward idolatry.
Any student of the bible knows that the latter happened.  God’s people were swayed by the very nations God intended them to influence.  Here is God’s lament about this. 
“Thus says the Lord God: This is Jerusalem. I have set her in the center of the nations, with countries all around her. And she has rebelled against my rules by doing wickedness more than the nations, and against my statutes more than the countries all around her; for they have rejected my rules and have not walked in my statutes. Therefore thus says the Lord God: Because you are more turbulent than the nations that are all around you, and have not walked in my statutes or obeyed my rules, and have not even acted according to the rules of the nations that are all around you, therefore thus says the Lord God: Behold, I, even I, am against you. And I will execute judgments in your midst in the sight of the nations. And because of all your abominations I will do with you what I have never yet done, and the like of which I will never do again. Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers. And I will execute judgments on you, and any of you who survive I will scatter to all the winds. Ezekiel 5:5-10 (ESV)

​TAKEAWAY
OUR LOCATION IS NO ACCIDENT
God has placed us where we are for His sovereign, deliberate purposes. We have our own Via Maris.  Tel Megiddo and this highway remind us of our own opportunities and challenges.
We cannot even imagine what opportunities God’s providence has prepared for us today: 
Whom will we meet?   Where will we go?

We need to ask ourself:  Who is influencing whom?
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============================================================ADDENDUM: FACTS CONCERNING MEGIDDO
  • Arabic name - “Governor’s Hill”
  • Guarded the Megiddo Pass
  • Place of the dividing line of the Via Maris
                  a. The break to the north went to Tyre, Sidon, Baalbek and Ugarit
                  b. The road east went to Damascus
  • The king was killed by Joshua - Joshua 12:21
  • Given to the tribe of Manasseh - Joshua 17:11; I Chronicles 7:29
  • The Canaanites retained control - Joshua 17:12; Judges 1:27
  • In the Fifth Solomonic District - I Kings 4:12
  • One of the three fortified cities of Solomon - I Kings 9:15
  • Here Ahaziah died after being smitten by Jehu - II Kings 9:27
  • Josiah killed - II Kings 23:29-30; II Chronicles 35:22-24; Zechariah 12:11
  • It will serve as the main area for the gathering grounds of the allies of the Antichrist in the Campaign of Armageddon - Revelation 16:12-16
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Geography 101 - Location, Location, Location

3/25/2019

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"Location, location, location" is a common mantra in real estate. It was also something that our guide stressed repeatedly in connection with the development of important cities and fortresses and took on personal significance at different times and locations during our time in Israel. 
In Caesarea, on the first morning of our tour, our guide introduced a theme that he would develop throughout our time with him. Since location is key to understanding many aspects of biblical history, he did his best to makes sure that we would remember the four things that are needed for a city, palace, fortress: good water supply, a natural defence—usually a high point,  proximity to a major road, and food supply. 
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Interestingly, our tour started at a place that violated all four of these criteria -  Caesarea Maritima. This contradiction of the norm was also our introduction to Herod the Great whose influential presence in history would often reappear during our tour.   His architectural achievements are stunning and highlight his creative genius and and ‘over the top’ approach to all things. Although of Arab origin, he was a practicing Jew.  He launched many important building campaigns throughout Judea such as the rebuilding of the Temple begun in 19-20 BC the construction of palaces at Masada, Caesarea Maritima, and the Herodion near Bethlehem; and the building of aqueducts and roads throughout the region.  He effectively ruled Palestine in cooperation with the Romans for over three decades, creating a stable period for growth and enterprise.

His personal life and kingship stand in stark contrast due to a dark and cruel streak in character. Ruthless, violent, brutal, he suffered from immense paranoia and mental instability—killed his father-in-law, several of his ten wives, and two of his sons. What kind of monster does that to his own family members?It is no surprise that Caesar Augustus reportedly quipped, “It is better to be Herod’s pig than son” (Macrobius, Saturnalia 2:4:2). The joke being, that since Herod was a Jew and would not eat pork, his pig would be safe. But his sons were not safe.

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The oldest Roman Theater in Israel, with a seating capacity of 3,500 and where a dedicatory inscription was found reading: “Pontius Pilate, the prefect of Judea, has dedicated to the people of Caesarea a temple in honor of Tiberius”
Here at Caesarea Maritima we received the first glimpse of this paradoxical historical figure. After his introduction, I felt compelled to ask, “What made Herod build a harbour and city that would grow to have an estimated population of 125,000 despite the availability of water, food supply, natural fortifications and proximity to a main road?” 
Aron shook his shoulders and said, “Who knows? Can anyone really understand who Herod was? Can anyone comprehend how that tortured creative mind worked and what compelled him to build all that he did?
Then he went on to tell us how Herod overcame each of the lacking components.
The water problem was solved by an aqueduct built by the Sixth and Tenth Legions to bring water from the Shuni Springs 7.5 km north at the base of Mount Carmel.
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The lack of natural fortification was overcome by the construction of moat around the palace area and the creation of the harbour Sebastos with the massive breakwaters that provided safety for 300 ships. It was  constructed on a coast that had no natural harbors and at its height served as one of the most impressive harbours of its time, rivaling Cleopatra’s harbor at Alexandria.  Josephus wrote: “Although the location was generally unfavorable, [Herod] contended with the difficulties so well that the solidity of the construction could not be overcome by the sea, and its beauty seemed finished off without impediment.”

The harbour brought ships that connected the city to the rest of the world. It also made it worthwhile to build a road to connect to the Via Maris.
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The food problem was solved by transporting food from farming areas to the east.  All you need is money and man power, of which he had both.  
Providing entertainment was important to Herod. In addition to a theatre and amphitheatre, Herod also had a Hippodrome constructed measuring about 900 feet long and 150 feet wide, it could seat about 15,000 and was used for chariot racing. Our guide pointed out the best seats - the end of the oval (see lower left0 where the turning occurred and where most accidents would take place.  
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The hippodrome was also the location of one of Herod’s last, and most cruel acts when he ordered that one person in every family should be slain so that the whole kingdom would be forced to mourn at the occasion of his death.

The Jewish historian Josephus records:
He commanded that all the principal men of the entire Jewish nation wheresoever they lived, should be called to him.
Accordingly, there were a great number that came, because the whole nation was called, and all men heard of this call, and death was the penalty of such as should despise the letters that were sent to call them.
And now the king was in a wild rage against them all, the innocent as well as those that had afforded him ground for accusations.
And when they were come, he ordered them all to be shut up in the hippodrome, and sent for his sister Salome, and her husband Alexas, and spoke thus to them:—“I shall die in a little time . . . but what principally troubles me is this, that I shall die without being lamented, and without such mourning as men usually expect at a king’s death.” . . . .
He took care, when he was departing out of this life, that the whole nation should be put into mourning, and indeed made desolate of their dearest kindred, when he gave order that one out of every family should be slain, although they had done nothing that was unjust, or against him, nor were they accused of any other crimes [Josephus, Antiquities of the Jews 17:6:5-6].

​
Small wonder that some have described him as a “a total moral monster!”
Archaeologists have found prison cells in Herod’s praetorium (palace).  They are located underneath the grill seen in the picture below. It seems that Paul spent at least two years of his life in Herod’s Palace and he may have been in these cells. 
He (Felix) said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium. Acts 23:35 (ESV)
The palace, theatre and Hippodrome are in close proximity to each other.  We only walked a few minutes to get from one to the other.  Undoubtedly, at times, sounds of the chariot races and the crowds’ responses would have drifted to his cell. 
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While Paul was in his cell, just a few hundred metes away, Herod and his immediate circle of family, friends and political guests would have been indulging in self-gratification in a rock-cut pool (see rectangular area in the lower palace area surrounded by the Mediterranean Sea. Open to the water on three sides, this roofed in area would have been cool on even the hottest days.
TAKEAWAY
—The events of the New Testament listed above took place during a vibrant political, cultural and economic time in the nation of Israel. It was the first century equivalent of our life. Reading the gospel account, it seems that Philip and Paul were oblivious to the things that were important to many in Caesarea who must have seemed to be important people: big theatre events, the races in the Hippodrome, political advancement, culture.  Instead they concerned themselves with the kingdom of God, the proclamation of the gospel—that which God reminds us in His Word is lasting and eternally significant.
​

—God can use us in our culture, just as he did Philip and Paul. In the big picture of God’s kingdom, it is the seemingly ‘unnoticed’ and ‘insignificant’ events of faithful Christians that is really important. God asked Luke to record what was of kingdom significance.

—The ability to visualize somewhat the context and surroundings of Paul’s two year prison time in Caesarea.  The ‘stage’ that Paul reached an audience of some of the most important political figures of the day was a prison cell.  One of them Felix, already had ‘a rather accurate knowledge of the Way,. and often invited Paul to talk.  Only eternity will show us the impact of Paul’s preaching done ‘on location” as described in Acts 23-27. 
But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs.
After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. Acts 24:22-27 (ESV)

There is a lot to process as I think about Paul’s commitment to spreading the gospel and willingly embracing imprisonment as part of this commitment.​
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The Gates of Hades

3/6/2019

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“If Christ spent most of his time in the small triangle created by the cities of Capernaum, Chorizon and Bethsaidaarea, why then did he then walk with his disciples more than 50 km north to Caesarea Philippi to ask them two questions?” 
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More than a day before our trip to the “Finger of the Galilee” in northern Israel our guide began asking us this question.  It was repeated a number of times, every time in fact that he talked about the small triangle of Christ’s ministry.  It was clear that he considered this visit to  very significant. He  certainly got my attention.
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On the fourth day of our tour we arrived at the site above and listened as Matthew 16:13-16 was read.
Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”  
And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 
He said to them, “But who do you say that I am?” 
Simon Peter replied, “You are the Christ, the Son of the living God.” 

​And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” Then he strictly charged the disciples to tell no one that he was the Christ. Matthew 16:13-20
​

As we explored the site and listened to the history of the site, the special significance of Jesus’s trip became clearer and clearer.  Here is what I learnt.

Caesarea Philippi's location was especially unique because it stood at the base of a cliff where spring water flowed.  At one time, the water ran directly from the mouth of a cave set in the bottom of the cliff.  Located in a lush area near the foot of Mount Hermon, the city was dominated by immoral activities and pagan worship. In Old Testament times, this northeastern area of Israel became a center for Baal worship. Later Caesarea Philippi became the religious center for worship of the Greek god, Pan. In the cliff that stood above the city, local people built shrines and temples to Pan. Years later, when Romans conquered the territory, Herod Philip rebuilt the city and named it after himself. But Caesarea Philippi continued to focus on worship of Greek gods. 
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Peter Fast, one of our hosts, reads Matthew 16:13-20
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Gates of Hades. Originally water flowed from cave to river
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To the pagan mind, the cave and spring water at Caesarea Philippi created a gate to the underworld, where fertility gods lived during the winter. They believed that their city was literally at the gates of the underworld, the gates of hell. The pagans of Jesus' day commonly believed that their fertility gods lived in the underworld during the winter and returned to earth each spring. They saw water as a symbol of the underworld and thought that their gods traveled to and from that world through caves.

​In order to entice the return of their god, Pan, each year, the people of Caesarea Philippi engaged in horrible deeds, including prostitution and sexual interaction between humans and goats. ​
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The Grotto of the god Pan
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Since Caesarea Philippi was like a red-light district in the world of the disciples, the disciples may very well have been shocked to be brought to this area since devout Jews would have avoided any contact with the despicable acts committed there. Standing at what pagans considered a literal "Gate of Hades," the disciples may have been amazed at Jesus' statement to Peter.. They had studied under their rabbi for several years, and now he was commissioning them to a huge task: to attack evil, and to build the church on the very places that were most filled with moral corruption. Yet it was here in this pagan setting that Christ was to present a clear challenge and statement of power.  The church of Jesus Christ would be a church that would be capable of overcoming the worst evils. The church was not to hide from evil but confront it.
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Sitting in this location, I thought of how different these words would have sounded in Jerusalem or the Galilee where the population was primarily Jewish. The impact of the church on pagan culture would have been lost.  As well, the church would have been seen  as Jewish in nature. But here, the church was clearly presented as a solution for a pagan world. Christ brought his disciples here so that his words would have maximum impact. The church was for all people - Jews and Gentiles. 
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TAKEAWAY
—OFFENCE or DEFENCE  Jesus presented a clear challenge with his words at Caesarea Philippi.  His church (ekklēsia) would be an assembly of those ‘called out’ to confront a pagan world, not hide from it. When it comes to the battle against evil, are we on defence or offence?
— We do not need to fear the pagan world. 
— Christ sees us as Overcomers.
— Christ, as master teacher, realized the power context and ‘moving’ the classroom
— Christ, as master teacher, knew how to use a visual aid
— Christ, as master teacher, knew how to make a point, even if it meant a long walk.
— New understanding of what has often been a confusing or meaningless passage for me
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